Monday, March 2, 2009

Subversive Commercials




This commercial, which I just saw while watching the Hannity report on my flatscreen television, may at first seem to reify blah blah sexism. However, we might look more closely to find the potentially subversive element lurking within. As the burglar waits in the dark, his reflection on her pristine floor-to-ceiling windows the only hint of his presence, so too does this subversive kernel lurk within the fabric of this supposedly "mainstream" commercial. As in Britney Spears' performance at the 2007 VMAs or Hans Holbein's "Ambassadors", there is a "tache" (stain) on this work.  But in a move that makes this work perhaps more radical than the aforementioned canonical texts, it consists precisely in the (unheimlich) aesthetic contours of the work.

"Treadmill" appears to be a commercial targeted at the merely-conservative, middle-American male or even the particularly interpellated soccer female. An attractive but "mainstream" 30-something woman prepares to "work out" in her spacious suburban home. She talks on her cell phone to her girlfriend, puts on some trance music, and gets ready to "blow off some steam"/burn off the cheeseburger she snuck for lunch. The threats that she faces (her house being burgled, possibility of rape) and the vehicle for her subsequent rescue (institutionalized authority of the panoptic "security system," comforting voice of the white male phone operator) seem to reify this conservative ethos. A male viewer might want to get Brinks for his stay-at-home wife; the stay-at-home wife might see it as a way to protect herself from the fears that she must invent for herself to assuage her constant boredom.

Yet there is something both menacing and awkwardly comic about "Treadmill," and moreover the menace and the comedy are mutually reinforcing in a decidedly unheimlich way. The threat of sexual abuse - the fact that the burglar (there are actually two - are you seeing the possibilities here?) decides to break in while looking at the woman, dressed in her tight running clothes, knowing that some sort of confrontation would ensue in the "break-in" - is quite risque for a Fox ad. More intriguing is the shot at 0:15-0:17, a zoom in from behind the woman on the treadmill. Whose perspective does this shot represent? The viewer of "Treadmill," a sexual pervert who has violent scopophilic designs on the soccer mom? (This would be a traditional film-theoretical, Mulveyian position). Or perhaps the woman herself, fantasizing about her own violation from the security of her treadmill and iTunes?

And what of the awkward little dance our fair-haired heroine performs at 0:20 when she jumps off the treadmill? How does she know to head for the loveseat, in which the cordless phone is buried? Here we go: because she knew that Matt From Brinks Home Secuity was going to call. Why does it matter that he has called? The "breakers-in" have already left. Most crucially: Matt From Brinks Home Security is going to "send help right away." Again: why? why is she reassured by this? What kind of help does a lonely, scared woman at home need? And what kind of help can Matt From Brinks Home Security provide?  

The tache, then, is the fact that the woman's self-negating desire is revealing to have structured the very aesthetic form of "Treadmill" itself. The woman - who exists, needless to say, only within the diegesis (or does "woman" exist at all?) - has structured this explicitly "sexist"  and sexually violent tableau via her own fantasy, which itself is a symptom of the larger cultural gestalt in which the viewer is thus seen to participate. The unheimlich of "Treadmill" - the simplistic, declarative title serving as deadpan reminder of the totalizing nature of suburban spleen - consists in our realization that the double-mediation of the fantasy (the masculine-interpellated viewer's [even if female] voyeuristic/sexually fantasy of transgressing this 'idyllic' - for the Fox News demographic - scene) is rendered comical and unerotic because the female character who is supposedly the object of the scene is in fact its subject. 


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